Two Pints Later: Devotional Scholarship

Saturday 11 June 2011

Devotional Scholarship

The title may sound like an oxy-moron, or even an unsolvable paradox, but that need not be the case. In fact, I am increasingly becoming agitated with Christian scholarship and it’s apparent embracing of a secular style of writing that talks about “God” but does not acknowledge God’s presence in the interpretive process. Listen to the wisdom of an early Christian, labouring in the vocation of teaching and preaching:

If anyone ponders over [the scriptures] with all the attention and reverence they deserve, it is certain that in the very act of reading and diligently studying them their mind and feelings will be touched by a divine breath and they will recognise that the words they are reading are not utterances of people but the language of God.[1]

For Origen, studying Scripture is a devotional act. It attends with all due respect to the voice of GOD. It consciously and purposely seeks to apprehend what God seeks to reveal in his words. It is an act inspired and directed by the revelation of God. It is a holistic experience as it seeks not just an intellectual stimulus, but also the transformation and edification of feelings which would then necessarily affect one’s actions. Note the words of John of Damascus when he writes,

To search the sacred Scripture is very good and most profitable for the soul. For “like a tree which is planted near the running waters,” so does the soul watered by sacred Scripture also grow hearty and bear fruit in due season. This is the orthodox faith. It is adorned with its evergreen leaves, with actions pleasing to God.[2]

This act of reading and studying is an act of reverence towards God’s voice through the medium of Scripture. And we understand that this is primarily the work of the Spirit breathing upon us as we labour among God’s witnesses and prophets. The Spirit whispers through attentive exegesis and theological reflection to the heart that listens, to the ears that hear, that we might know Him and make Him known.

The biblical theologian who writes [and teaches] in the service of the church does so to elucidate the biblical worldview, not merely so that it can be studied but so that it can be adopted.[3]

[1] Origen, First Principles, 4.1.6.
[2] John of Damascus, Orthodox Faith, 4.17.
[3] James Hamilton, God’s Glory in Salvation through Judgement, 45.

1 comment:

Joseph McAuley11 June 2011 at 09:23
I get annoyed when I hear pastors and preachers challenged to not only study the bible for preaching but to also take time for their own personal devotions. Surely the two most often go hand in hand. Study is devotional and life giving, and out of this it’s only natural for sermons and teaching to flow. If we can study without being moved and transformed by God’s word something is wrong. Holt in 'Thirsty for God,’ only a few pages after describing the biblical perspective of a person as an integrated whole, says that intellectual encounter with the bible must be distinguished from the encounter of the heart. I totally disagree. If it is impacting your mind it is impacting your heart, if it is impacting your heart it is impacting your mind. C.S. Lewis once remarked that he often found studying a difficult matter in theology, pipe clenched between his teeth (and I imagine single malt on the desk), more helpful than reading devotional guides.
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Whether it’s over a pint of beer, an espresso coffee, or an icy cold bottle of New Zealand’s own Lemon & Paeroa, there is something invigorating about a meaningful conversation. Finding someone with whom your ideas and musings resonate is encouraging and reassuring, it inspires you to walk on. Finding someone with a different perspective causes you to pause, to reconsider, to take stock, to refine your thinking. Both can be healthy. Both can get you into trouble. Two Pints Later is the online continuation of a variety of conversations between some strangers who have become friends. It is a collaborative attempt to continue discussions that started in living rooms, or at BBQ’s, or after church, or at the pub, or in cafes, or in classrooms around New Zealand and Australia. We share a common and unwavering commitment to Jesus and mostly our conversations are to do with what it might mean to follow Jesus in our 21st Century, postmodern, postChristian context. Sometimes they’re not. As much as our stories are similar they are different. We each write from our own perspective and the opinions and ideas we present are our own and not necessarily those of our fellow collaborators or organisations we might work for. Individual bios can be found below. Enjoy the conversation and feel free to join in.

Collaborators

Michael Frost - is an early 30’s ginger haired man, passionate about cricket, music, NRL, whiskey (as long as it’s single malt) and theology... and of course, most of all, passionate about the good Lord. Michael is also madly in love with his wife Hannah. He lectures a bit, studies a bit, and does a bit of thinking along the way. Michael believes faith should be genuine in all of its complexities... "The true reality of faith is explored in the midst of our fears, doubts, hopes, beliefs, experiences, sufferings and relationships. Hopefully in the midst of it all, we discover Christ - we discover death and resurrection – and that changes everything!"

Joseph McAuley - is a husband and a father, an M.Div student, an INTJ, and an urban gardener. He is the lead pastor of St Luke's in Mount Maunganui, NZ. He drives a 1967 HR Holden Wagon and is building Artesania Latina’s HMS Endeavour. Joseph is interested in spiritual disciplines, Genesis, sustainability and leadership. He loves the fact that... "Even in the midst of the greyscale reality of a sin ravaged world, in Jesus Christ life can still be lived in vibrant colour. Beauty, passion, laughter, love, grace and forgiveness can be discovered."

Anna Exelby - is married to Nathan - who she is grateful to for consistently widening her worldview (those people who say ‘opposites attract’ are correct). She teaches English at the high school down the road and her students also do their fair share of broadening her outlook. When not trying to enthuse the teenage brain about literature she enjoys coffee and conversation with friends, pottering in her vege garden, getting to the top of the Mount, reading and walking Kingi - their German Shepherd. She struggles to understand how to best be a part of fighting injustice and wants to learn more about sustainability. Anna is working towards a MACS, which she credits with reviving her faith – turns out she needed to turn her brain on and explore some questions – and realise that God was cool with that.

Shane Clifton - is married to Elly and has the privilege and challenge of raising three teenage boys. He is a raving feminist and hopes this blog will include more female contributors (yes, will soon have a couple on board). Shane teaches theology at Alphacrucis college and is the author of Pentecostal Churches in Transition and, in collaboration with new Neil Ormerod, Globalisation in the Mission of the Church. Following a serious accident on 7 October 2010 he is learning to live as a quadriplegic.

Heidi Nagels - is a big fan of good food, great friends and the kind of laughing that makes your sides hurt. She is self-employed accountant, a pastor at St Luke’s in Mount Maunganui and on the homeward straight of her MACS. She plays weekly in a volleyball team called ‘Puddingface’ (with her boyfriend Simon) and would love to master the speedy overhead serve this season. Heidi hopes to continue to learn to be a disciple and a follower of the way and takes courage knowing “’Course Aslan (Jesus) isn’t safe. But he’s good” (Mr Beaver, Narnia)

Braden Matson - is...

Shane Meyer - is the proud owner disproportionately long arms, which on occasion attract the jeers of small children. He lives with his wife Rachel (who he has really grown fond of over the years) in Melbourne, and works in speciality coffee where he has recently received the distinguished ‘Least Indie Barista’ award due to his lack of fringe and / or pirate themed tattoos. When not swimming in a sea of extremely good coffee he attempts to get as much reading done as possible before resuming study and having his life taken over again. He also works continually in an attempt to prevent the immanent psychological implosion of his indoor football team ‘The Pony Express’. He is occasionally serious and loves discussion around how to live every part of our lives as a community of redemption and hope.

Sean du Toit - Sean, along with his wife, Sue, [who he’s had a crush on since he was sixteen], is a follower of Jesus trying to make sense of this world. This quest to be faithful to Jesus has led him into the byways and alleys of theology, history, philosophy and now a community called, “Common Ground.” Part of this quest involves teaching the New Testament, pursuing his own post-grad research and trying to connect with his friends, as often as possible. Sean has unusual sleeping habits, a love for reading documents and inscriptions from the first century, a wise mother, a creative sister and two kick-butt nephews who create within him a desire to one day have his own children.

Sam Bloore - doubts whether many people will have made it this far down a list of bio’s. If you have, he predicts you are organized and efficient. Patient and conscientious. An i-dotter. A t-crosser. Sam is none of these…and so you have his admiration and respect. He is a wannabe thinker with a short attention span – which has obvious challenges. He works for the Compass Foundation, commenting on the tensions of faithfully living a gospel-centred life in 21st-century western culture. What he thinks that faithfulness should look like was profoundly shaped by the premature death of his father last year. Sam considers himself lucky to live near the rest of his family in Auckland and extremely lucky that he gets to do that with his wife Julia. He is slowly and painfully learning to cook (which impresses her) and kiteboard (which doesn’t.)